Analisis Interaksi Simbolik pada Tradisi Belis di Kota Maumere

Authors

  • Fransiskus Billy Tauvan Universitas Pendidikan Nasional
  • I Nyoman Subanda Universitas Pendidikan Nasional

DOI:

https://doi.org/10.30640/dewantara.v5i3.7539

Keywords:

Belis Tradition, Cultural Identity, Customary Marriage, Sikka Community, Symbolic Interactionism

Abstract

The Belis tradition is one of the cultural heritages of the Sikka community in Maumere City and plays a significant role in the customary marriage system. However, social, economic, and modernization processes have brought various changes to its implementation, making it essential to understand the symbolic meanings that continue to be preserved by the community. This study aims to analyze the meaning of the Belis tradition from the perspective of George Herbert Mead’s Symbolic Interactionism Theory. A qualitative descriptive approach was employed. Data were collected through observation, in-depth interviews, and documentation involving eleven informants, including customary leaders, community members with extensive knowledge of the Belis tradition, and married couples who had practiced the customary marriage tradition. Data were analyzed through data reduction, data display, conclusion drawing, and source and technique triangulation to ensure the credibility of the findings. The results reveal that Belis is not interpreted as a commercial transaction or a measure of a woman's value, but rather as a symbol of respect for women and their families, male responsibility, the union of two extended families, and the cultural identity of the Sikka community. These meanings are socially constructed through continuous interaction and are reflected in Mead's concepts of mind, self, and society. Although the form and amount of Belis have been adapted to the economic conditions of contemporary society, its philosophical values are maintained through deliberation, communication, and mutual agreement. These findings demonstrate that adaptation to social change does not diminish the symbolic meaning of Belis but instead represents a cultural strategy for sustaining the tradition as an integral part of the Sikka community's cultural identity.

References

Buku

Sugiyono. (2020). Metode Penelitian Pendidikan (Pendekatan Kuantitatif, Kualitatif, dan R&D). Bandung: Alfabeta.

Sugiyono. (2023). Metode Penelitian Kualitatif. Bandung: Alfabeta.

Jurnal

Da’a, K. K., & Oktavia, C. H. (2024, February). Menggali Eksistensi Belis Pada Masyarakat Sikka Krowe. In FUSION (Vol. 1, No. 1, pp. 59-64).

Daku, T. A. C. (2026). Dinamika Tradisi Belis Di Era Modern: Perspektif Orang Tua Di NTT. Journal of Indonesian Scholars for Social Research, 5(1 Special Issues), 160-166.

De Carvalho, A. A., Letuna, M. A., & Leuape, E. S. (2023). KOMUNIKASI SIMBOLIS TAIS DALAM RITUAL PEMINANGAN ETNIS BUNAQ. Deliberatio: Jurnal Mahasiswa Komunikasi, 3(1), 26-35.

Gesiradja, A. S., Habsari, S. K., & Wakit, M. (2026, June). The Relevance of Belis Tradition in The Digital Era: A Millennial Generation Perspective in East Nusa Tenggara Through Youtube. In The International Conference on Cultural Studies (ICCUS 2024) (pp. 4-19). Atlantis Press.

Khansa, A. T., & Putri, S. M. (2026). MAKNA SIMBOLIK TRADISI MANDI BELIMAU DI DESA KIMAK, KECAMATAN MERAWANG, KABUPATEN BANGKA. Triwikrama: Jurnal Ilmu Sosial, 8(11), 101-110.

Manuk, A. G., & Bato, K. (2023). Nilai luhur mahar (Belis) dalam ritus adat pernikahan di Kabupaten Sikka-Nusa Tenggara Timur. Jisos: Jurnal Ilmu Sosial, 2(3), 1551-1558.

Rodliyah, S. (2022). Pembentukan Tubuh Perempuan Flores Dalam Tradisi Belis. Kawruh: Journal of Language Education, Literature and Local Culture, 4(1), 1-9.

Sinta, V. F., Dekrita, Y. A., & Aurelia, P. N. (2026). BELIS PERKAWINAN SIKKA KROWE: PRAKTIK AKUNTANSI DAN NILAI KEARIFAN LOKAL. Accounting UNIPA-Jurnal Akuntansi, 4(1), 155-179.

Wahidah, I. (2026). MENGGALI KONSTRUKSI SOSIAL GENDER DALAM TRADISI NYONGKOLAN PERNIKAHAN MASYARAKAT LOMBOK. Jurnal Eksplorasi Keilmuan dan Kajian Strategis, 9(3).

Wiyasri, M., Martono, N., & Dasuki, N. P. (2026). PERSEPSI GENERASI Z TERHADAP PENGHITUNGAN WETON DALAM PERNIKAHAN ADAT JAWA DI KECAMATAN CIMANGGU, CILACAP, JAWA TENGAH. SOSIOLOGI: Jurnal Ilmiah Kajian Ilmu Sosial dan Budaya, 27(2), 135-155.

GESIRADJA, A. S., HABSARI, S. K., & RAIS, W. A. (2025). MILLENNIALS’ PERCEPTIONS OF THE BELIS TRADITION IN EAST NUSA TENGGARA: A FOUCAULDIAN DISCOURSE ANALYSIS OF CONVERSATIONS ON X (TWITTER). Jurnal Antropologi: Isu-Isu Sosial Budaya.

EFENDI, E., FADILA, F., TARIQ, K., PRATAMA, T., & AZMI, W. (2024). INTERAKSIONISME SIMBOLIK DAN PRAKMATIS. DA’WATUNA: Journal Of Communication And Islamic Broadcasting, 4(3), 1088-1095.

ZANKI, H. A. (2020). TEORI PSIKOLOGI DAN SOSIAL PENDIDIKAN (TEORI INTERAKSI SIMBOLIK). Scolae: Journal of Pedagogy, 3 (2), 115–121.

ADNYANI, N. K. (2024). SISTEM PERKAWINAN NYENTANA DALAM KAJIAN HUKUM ADAT DAN PENGARUHNYA TERHADAP AKOMODASI KEBIJAKAN BERBASIS GENDER. . Jurnal Ilmu Sosial dan Humaniora, 6(2),, 168-177.

BANGUN, B. (2020). AK PEREMPUAN DAN KESETARAAN GENDER DALAM PERSPEKTIF FILSAFAT HUKUM. Pandecta Research Law Journa, 15(1), 74-82.

DHARMAYANI. (2025). REKONSTRUKSI PERKAWINAN NYENTANA DALAM MASYARAKAT BALI (PERSPEKTIF KESETARAAN GENDER). asyri’ Journal of Islamic Law, 4(1), 511-535.

FATMAWATI, N. I. (2020). PIERRE BOURDIEU DAN KONSEP DASAR. Madani Jurnal Politik Dan Sosial Kemasyarakatan, 12(1), 41-60.

HERMANTO, B. (2020). KESETARAAN GENDER DALAM TRADISI PERKAWINAN DI BALI: PERSPEKTIF GENERASI MUDA. . Jurnal Pendidikan dan Kebudayaan, 11(2), , 67-80.

KRISTINA, L. D. (2021). KEDUDUKAN DAN HAK MEWARIS ANAK DALAM PERKAWINAN NYENTANA MENURUT HUKUM ADAT BALI (STUDI KASUS DI DESA PEREAN, KECAMATAN BATURITI, KABUPATEN TABANAN). e-Journal Komunitas Yustisia Universitas Pendidikan Ganesha, 4(2), 334-343.

NURHASANAH. (2023). GENDER DAN KAJIAN TEORI TENTANG WANITA. Edusociata Jurnal Pendidikan Sosiologi, 6(1), 282-291.

PRADNYANI, N. K. (2025). Menyingkirkan “Kerikil Tajam” dalam Adat Perkawinan Nyentana Ditinjau dari Perspektif Kesetaraan Gender.

REMAJA, I. N. (2020). MAKNA PERKAWINAN DALAM PERSPEKTIF HUKUM DAN AGAMA HINDU. Pariksa. Jurnal Hukum Agama Hindu, 1(1), Article 1.

SHIRLEY, S. S. (2022). KEDUDUKAN HUKUM PRIA YANG MELAKUKAN PERKAWINAN NYENTANA SEBAGAI AHLI WARIS DALAM HUKUM WARIS ADAT MASYARAKAT BALI (STUDI PUTUSAN MAHKAMAH AGUNG NOMOR 2991K/PDT/2015). Iuris Studia: Jurnal Kajian Hukum, 3(1), , 9-26.

SISWADI, G. A. (2022). PERKAWINAN PADA GELAHANG DI BALI DALAM PERSPEKTIF DEONTOLOGI IMMANUEL KANT. VIDYA SAMHITA: . Jurnal Penelitian Agama, 8(1),, 1-8.

VASEGH, M. (2020). DETERMINASI SOSIAL DALAM PERKAWINAN NYENTANA: TANTANGAN BAGI PEREMPUAN. Jurnal Perempuan dan Masyarakat, 7(3), , 150-165.

WIRANATA, A. A. (2021). BAYI TABUNG DALAM PERSPEKTIF AGAMA HINDU. WIDYA KETAMBUNG:. Jurnal Filsafat Agama Hindu, 12(1),, 45-55.

Downloads

Published

2026-08-13

How to Cite

Fransiskus Billy Tauvan, & I Nyoman Subanda. (2026). Analisis Interaksi Simbolik pada Tradisi Belis di Kota Maumere . Dewantara : Jurnal Pendidikan Sosial Humaniora, 5(3), 55–73. https://doi.org/10.30640/dewantara.v5i3.7539